MOVEMENT
I read a piece some time back called
“Proxemics in the Arab World.” I’d never heard of proxemics, nor had any
dictionary I could find, but it is, as one would assume, the study of how
people relate to each other on a spatial level. I guess the word stems from
“Proximity”. No doubt sociology would
cover the same ground in one of its manifestations. Anyway, the notion is
essential to grasping the tenor of life on the Moscow streets. One’s initial
reaction is to think them all impolite to the point of absurdity, but to do so
is, surely, to fall into cultural prejudice. Which may be the best bet.
Some examples, all of which hold for, at least a majority of the time.
If one holds a door open for a woman behind oneself, she will sweep through
it without a word of thanks and, rather than taking hold of it herself to
prevent the next person from getting smacked in the face, will leave you with
the problem of how to deal with them. The heavy wooden metro doors are
particularly lethal. Should you decide to hold the door a little longer in this
case then the process is repeated until you realize that you will have to stand
and hold the door for the entire population of Moscow. Even when I hold a door
open to allow my three-year old son to pass, people will jump at the gap and
push their way through, blithely ignoring his safety.
Or, one is walking in a gap between,
say, two cars. Having just about reached the end of the gap, which is wide
enough to allow only one person to pass at a time, some other, approaching from
the other side and seeing the situation clearly, will walk straight into the
gap, thereby ensuring that neither of you can pass the other.
Now what do they expect? That you will walk backwards all the way to permit
them to pass you? That you will somehow struggle past each other smearing dirt
from the cars all over your clothes? Perhaps the question is not pertinent.
Perhaps “thinking” doesn’t enter into it. If one forces the issue, or merely
raises the point, then, pretty much without exception, people will see that you
are right.
There’s something deeper than just a
lack of politeness at work here.
I watch people from the windows of Berlin house at times and see them
walking across each other when it would be easier to avoid doing so. Yet they
very rarely actually bang into each other: a point that implies a workable, and
a working, system.
On the roads the problem is
magnified a hundred times. Volodia Pavlov said that when a Russian gets a car
he immediately thinks himself to be a vastly important person, above such petty
considerations as the rights of others. One frequently sees people driving down the
pavements, surprised and confused should any pedestrian fail to get out of the
way.
Parking a car follows the same
pattern; the notion of leaving a gap between the machine and the wall of the
adjacent building, that people might be able to pass apparently never enters
their minds, if you’ll pardon the exaggeration. So old women and mothers with
prams are forced to walk into the puddle filled and dangerously busy roads.
Now, this can happen in England too, but with the inevitable result of someone
gouging a couple of hundred quid’s worth of paint off the offending machine.
Here folk seem to just accept such thoughtlessness as another cruel blow of
fortune such as Kafkaesque bureaucracy, corrupt policemen and terrorism. One
seldom sees any sense of outrage, with the exception of the odd babushka.
At a crossroads or set of traffic
lights one can often observe them mindlessly sneaking into every gap that appears
until the entire junction is irreparably blocked. Having effectively fucked
themselves over, they will then sit there in their little metal boxes just
blowing their horns repeatedly until a policeman arrives to sort the mess out.
It’s hard to exaggerate this level of stupidity. Friends tell me that there is
a “lack of road culture” due to Russia’s only recently having seen a large
number of cars. But, to my mind, it is merely an extension of the odd
pedestrian behaviour, intensified perhaps by the psychology that Volodia
described.
In doors and out doors are weak concepts; this can infuriate a westerner.
cars will kill you here. They have two types of pedestrian crossing: the
simple zebra crossing and the little green man sort with traffic lights to stop
the cars. To put faith in the former is simply suicide; they will not stop. The
latter is better, but cars will still run you down if you are not careful.
One stands at the side of the road where there is no crossing and waits for
a gap in the stream of cars. If no gap comes then often a large group of
pedestrians will assemble, waiting. If there is still no break in the traffic
then the crowd will edge further out as it grows and a game of chicken will
ensue until critical mass arrives and the crowd floods out into and over the
road. Occasional car drivers will be too jealous of the tenuous authority that
being a vehicle owner affords and will not stop until absolutely forced to.
holding a small child by the hand makes little difference here and one can
stand forever waiting for some small act of courtesy, but, and this needs understanding,
when one does force one's way out brandishing the child and glaring belligerently
the drivers who are forced to choose between losing five seconds or killing a child
generally show no sign of anger.
Likewise when one is walking along
the pavement and some driver is behind you blowing his horn in rage at one who
presumes that the pavement is for pedestrians, turning round and looking
directly at them prompts shamefacedness more than rage. Does this mean that
they know they are in the wrong, or that I have a menacing appearance? I
believe that most of this idiot behaviour is thoughtless and this is why a
challenge that forces them to think will go unpunished, but I don't have sufficient
bravery to test this notion to its limits.
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